{"id":577,"date":"2005-02-03T09:00:08","date_gmt":"2005-02-03T09:00:08","guid":{"rendered":"https:\/\/www.uncarved.org\/blog\/?p=577"},"modified":"2005-02-03T09:00:08","modified_gmt":"2005-02-03T09:00:08","slug":"punk-comics-3","status":"publish","type":"post","link":"https:\/\/www.uncarved.org\/blog\/2005\/02\/punk-comics-3\/","title":{"rendered":"Punk Comics 3"},"content":{"rendered":"

Part Three: Crucial Youth<\/b><\/p>\n

Background<\/b><\/p>\n

\"teenidles\"<\/p>\n

Only in America. Whilst anarchopunks like Crass adopted a huge, all-encompassing vision of the evils of capitalism, spawning a million identikit bands who dressed in black and eschewed meat, puritan punk in the US took an even stranger turn.<\/p>\n

The Teen Idles<\/a> were formed in Washington DC in 1979. The band was composed of teenagers (hence the name) who were unable to attend many local gigs because they were held in ‘over 21s’ venues \u2013 a result of the US’ utterly retarded post-prohibition licensing laws.<\/p>\n

When the group toured the west-coast in 1980, they encountered a club owner in Los Angeles who was sympathetic to da yoof being admitted to shows, and had begun writing a large “X” on their hands with a permanent marker as a warning to bartenders that such persons should not be served alcohol.<\/p>\n

Upon returning home, bassist Ian MacKaye suggested this idea to various DC club owners as a means to allow teenagers into the clubs, while preventing them from being served alcohol. Several began doing so, and the “X” quickly became a badge of pride \u2013 even for over 21’s who would have been getting lagered up in a more reasonable society.<\/p>\n

MacKaye’s 2nd band, Minor Threat turned this lack of indulgence into a cause celebre with their song “Out of Step”…<\/p>\n

I don’t smoke
\nDon’t drink
\nDon’t fuck
\nAt least I can fucking think<\/p><\/blockquote>\n

…and into a mass-movement with their song “Straight Edge”:<\/p>\n

I’m a person just like you
\nBut I’ve got better things to do
\nThan sit around and fuck my head
\nHang out with the living dead
\nSnort white shit up my nose
\nPass out at the shows
\nI don’t even think about speed
\nThat’s something I just don’t need
\nI’ve got the straight edge
\nI’m a person just like you
\nBut I’ve got better things to do
\nThan sit around and smoke dope
\n‘Cause I know I can cope
\nLaugh at the thought of eating ludes
\nLaugh at the thought of sniffing glue
\nAlways gonna keep in touch
\nNever want to use a crutch
\nI’ve got the straight edge<\/p><\/blockquote>\n

Soon a whole heap of kids, on both coasts, were forming bands and not<\/i> getting off their faces, in a somewhat freakish inversion of punk\u2019s nihilist origins.<\/p>\n

Development of the scene \u2013 Youth of Today<\/b><\/p>\n

\"\"<\/p>\n

Me you youth crew!
\nif the world was flat I’d grind the edge
\nto the positive youth my heart I pledge
\nX on my hand now take the oath
\nto positive youth to positive growth
\nto positive minds, to pure clean souls
\nthese will be all my goals
\nwalk with me and my crew
\nthere is so much shit we can do
\nand we won’t stop until we’re through<\/p>\n

Youth of Today \u2013 Youth Crew<\/i><\/p><\/blockquote>\n

Youth of Today<\/a> formed in 1985 in New York City and are credited with being both prolific and intolerant of non-straight edge behaviour:<\/p>\n

“once, when the Dead Kennedys played, I jumped up on stage and grabbed the cigarette from the bass player\u2019s mouth and stomped it into the ground” \u2013 Porcell, Youth of Today<\/p><\/blockquote>\n

\"alt<\/p>\n

Their songs like preached (and I use the word correctly here) a personal, rather than a political revolution:<\/p>\n

“Yeah, when I first got to New York, I hated the scene. Where was the punk, the alternative? I mean, the clothes were dirtier and people had weirder haircuts, but basically they were doing the same thing that every burnout in my high school was doing – listening to music, getting drunk and getting in fights. They reminded me of my older brother, only he’d get plastered and go to Ozzy shows, and the punks would huff glue and go to CB’s. So what was the difference? I had gotten into punk to get away from all that junk in the first place. I think that’s why the whole Straight Edge thing caught on in the city. People were ready for a real alternative. They wanted something with substance, with a message, something that was going to help them rise above their miserable surroundings, not get them deeper into it. And man, Straight Edge caught on like wildfire. It was such an exciting time in New York.” \u2013 Porcell, Youth of Today.<\/p><\/blockquote>\n

The group are credited with creating a confrontational culture in the scene, where despite all the songs about unity, straight-edgers reportedly attacked people at gigs for smoking or having a beer:<\/p>\n

You come drunk to the shows
\nlooking for a fight stumble my way
\nMaybe we might
\nwhy do you act that way
\nI can’t guess take a look at yourself
\nyou’re a mess you say you Wanna fight
\nWe just might
\nstoned as a zombie your eyes are red
\nhead for the dance floor you’re as good as dead<\/p>\n

Youth of Today – We Just Might<\/i><\/p><\/blockquote>\n

Needless to say, this did not translate very well across the ocean. When I saw Youth of Today at London\u2019s SOAS in 1989, the bar was doing a roaring trade and there were maybe a dozen recognisably ‘straight’ people in the venue. Amazing stage-diving and OK music, is about all I can remember of it.<\/p>\n

Mid to late 80s Straight Edge was criticised for being ‘jock-punk’ (i.e. the clean cut, hooded top sXe\u2019ers would tend to be more fixated on sports and school than subversion).<\/p>\n

There are obvious limits to this type of subculture, which we will now (somewhat haphazardly, and indeed, drunkenly) explore. Firstly, the arrival of one band sparked all sorts of controversy, and hilarity.<\/p>\n

Crucial Youth<\/b><\/p>\n

\"\"<\/p>\n

“I used to be nasty and mean
\nUntil I realised the world is one big scene”<\/p>\n

Crucial Youth – Youth of the World<\/i><\/p>\n

“Just one beer is all it takes
\nbefore your straight edge bends and breaks
\nJust one beer, there\u2019s no excuse
\nYou should have stuck to drinking juice”<\/p>\n

Crucial Youth \u2013 Just One Beer<\/i><\/p><\/blockquote>\n

Crucial Youth<\/a> arrived in New Jersey in 1987 “to clean up the scene”. Their first album, The Posi-Machine, and the accompanying interview in Maximum Rock \u2018n\u2019 Roll<\/i> resulted in utter bewilderment, anger and hilarity:<\/p>\n

Dear Maximum Rock & Roll and readers,
\n….My second complaint is lodged at Crucial Youth and the people at MRR who consented to publish such fascistic trash! It is one thing to be and live and practice straightedge philosophy, it is another thing to turn it into facistic dogmatism and shove it down peoples throats! WHO F**+#*CKING DIED AND MADE YOU GODS OF STRAIGHTEDGE?<\/p><\/blockquote>\n

\"\"<\/a><\/p>\n

The songs on the LP dealt with the usual issues of not drinking, or taking drugs:<\/p>\n

“When you smoke pot
\nWhat have you got?
\nI\u2019ll tell you what
\nNot a lot”<\/p>\n

Crucial Youth – Keep Off The Grass<\/i><\/p>\n

“Be just like me, and Mr T
\nBe just like me \u2013 DRUG FREE
\n[blistering version of A-Team theme tune, with voiceover]
\n\u201cYou wanna know why nobody ever dies on the A-Team?
\nThey don\u2019t take drugs
\nYou shouldn\u2019t take drugs either
\nMake it a good scene… positively!”<\/p>\n

Crucial Youth – Me & Mr T<\/i><\/p><\/blockquote>\n

…But also featured songs on not drinking caffeine, following the highway code (“Cross on the green \u2013 not in between”) and dietary information:<\/p>\n

“Everybody listen to Crucial Youth
\nWe\u2019re going to tell you about the four food groups”<\/p>\n

Crucial Youth \u2013 4 Food Groups<\/i><\/p><\/blockquote>\n

The album was pressed on “milk-white vinyl”. On similar note, straight edge\u2019s “Positive Mental Outlook” was given a re-rub:<\/p>\n

“brush away, brush away, brush three times a day,
\nbrush!…I’ve got a positive dental outlook.”<\/p>\n

Crucial Youth \u2013 Positive Dental Outlook<\/i><\/p><\/blockquote>\n

\"CY's<\/p>\n

The band’s live shows included a huge “Youth Brush” which they would use on stage to clean up the scene.<\/p>\n

\"\"<\/p>\n

The album came with a series of cartoons which combined straight edge philosophy with Jack Chick-style tracts. Crucial Youth satirised straight edge by pushing its moralism to the limit. This is probably best summed up by their “four rules”:<\/p>\n

“Be Straight
\nDon\u2019t Be Late
\nBench Your Weight
\nDon\u2019t Masturbate”<\/p>\n

Crucial Youth \u2013 4 Rules<\/i><\/p><\/blockquote>\n

\"\"
\n“Scarlet M” developed the last “rule” further by incorporating some freaky (anti) sex education voiceover about suppressing primitive urges, and featuring frenzied vocals about getting hair on your palms. “You said it was ok, but now you do it every single day.”<\/p>\n

\"\"<\/p>\n

The 2nd LP was a European release incorporating most of the tracks off the first album, but also featuring some new songs which took the Crucial Crew\u2019s philosophy even further. “Be kind \u2013 rewind” urged people to return their video cassettes to the rental shop in the correct state.<\/p>\n

\"\"<\/a><\/p>\n

“Mosh Mosh” was preceded by a band discussion on the creative process behind writing the lyrics, which is slightly <\/i>less interesting when you realise that they are “Mosh! Mosh!” and nothing more. Crucial Youth, ever health and safety conscious provided some moshin’ “best practice” information as well.<\/p>\n

\"\"<\/a><\/p>\n

“Those Who Curse” took straight edge bands to task for their potty mouths. “Santa Claus is Coming” from the Crucial Yule EP is one of the album\u2019s final tracks, but unfortunately “Christmas Time for the Skinheads” is absent, so I haven\u2019t heard the band singing:<\/p>\n

Everyone’s having the time of their lives
\nFighting with snowballs, not bottles and knives
\nJust like a snowman on a sunny day
\nWhite power hatred is melting away…<\/p><\/blockquote>\n

Satirical bands have necessarily short life-spans, but Crucial Youth certainly achieved their objective of cleaning up the scene in the late 80s.<\/p>\n

Curiouser and curiouser<\/b><\/p>\n

“The whole straight-edge thing for me was never about this kind of puritan lifestyle, where I was supposed to be leading the masses towards a better tomorrow” – Ian MacKaye, 1995<\/p><\/blockquote>\n

In some ways, Crucial Youth\u2019s ridiculous positions had already been eclipsed by true believers. Youth of Today\u2019s frontman Ray Cappo went on to form Shelter \u2013 a “krishnacore”<\/a> band. Even in YoT he had talked extensively in interviews about meditation, vegetarianism, and his spiritual beliefs.<\/p>\n

But even that <\/i>seemed almost sensible compared to the trajectory of the “Hardline” movement:<\/p>\n

“The time has come for an ideology and for a movement that is both physically and morally strong enough to do battle against the forces of evil that are destroying the earth (and all life upon it). One that cannot be bought, nor led astray by temptation. A movement free of the vices that sedate the mind and weaken the body. An ideology that is pure and righteous, without contradictions or inconsistencies. [\u2026]<\/p>\n

A belief system, and a way of life that lives by one ethic – that all innocent life is sacred, and must have the right to live out its natural state of existence in peace, without interference. This single ethic ensures that all life, from a foetus, or a grown human (black, white, male or female), to an animal, or its habitat, is guaranteed equal rights, with liberty for all, regardless of someone’s personal bias against them. Under the principals of the Hardline ideology, all shall be permitted to do as they please as long as their actions do not harm, in any way, the rights of others.<\/p>\n

Any action that does interfere with such rights shall not be considered a “right” in itself, and therefore shall not be tolerated. Those who hurt or destroy life around them, or create a situation in which that life or the quality of it is threatened shall from then on no longer be considered innocent, and in turn will no long have rights.<\/p>\n

Adherents to the hardline will abide by these principals in daily life. They shall live at one with the laws of nature, and not forsake them for the desire of pleasure – from deviant sexual acts and\/or abortion, to drug use of any kind (and all other cases where ones harms all life around them under the pretext that they are just harming themselves). And, in following with the belief that one shall not infringe on an innocent’s life – no animal product shall be consumed (be it flesh, milk or egg). Along with this purity of everyday life, the true hardliner must strive to liberate the rest of the world from its chains – saving life in some cases, and in others, dealing out justice to those guilty of destroying it.<\/p>\n

Only with this dedication, and conviction – living a life that is in harmony with our stated goals and beliefs, gaining strength from out purity of body and mind, while actively opposing those who are guilty destroying the world with their poisonous thoughts, deeds and pollution, can we be victorious in the struggle.”<\/p>\n

– Excerpt from the Hardline Manifesto<\/p><\/blockquote>\n

\"\"<\/p>\n

Hardline, as a philosophy, was mainly promulgated by a Tennessee-based band named, with little irony, Vegan Reich. The group were a clear as demonstration as any that the philosophy of straight edge could lead to utter reactionary positions which were more in keeping with evangelical Christian anti-abortionists than punk.<\/p>\n

\"\"<\/p>\n

Vegan Reich\u2019s trajectory became even stranger than that<\/i> when their leading “light” Sean Penn (er, no, not that one) changed his name to Shahid ‘Ali Muttaqi on conversion to Islam. Vegan Reich became Vegan Jihad and Muttaqi put his weight behind the Islamist “Taliyah” movement:<\/p>\n

“…the true Mu’min must strive to liberate the rest of the world from its chains – saving life in some cases, and in others, dealing out justice to those guilty of destroying it<\/p>\n

Who are the guilty?<\/p>\n

Those who hurt or destroy life around them, or create a situation in which that life or the quality of it is threatened shall from then on no longer be considered innocent, and in turn will no long have rights.<\/p>\n

They are those who are guilty destroying the world with their poisonous thoughts…<\/p>\n

Only through Jihad can true spiritual purity be achieved<\/p>\n

Knowing this cannot come to pass while still locked in the chains of Babylon, we strive for justice and liberation by any means necessary. First, through an inward Jihad of self improvement, and spiritual refinement (manifesting in the moral and economic uplifting of our families, community and nation) and secondly, by waging an outward Jihad against the forces of evil that enslave this earth and make universal spiritual awakening impossible.”<\/p><\/blockquote>\n

As one commetator remarked: “They hope to achieve universal spiritual awakening by shrinking the universe down to one that includes only them.” Those of us who don\u2019t want to inhabit any kind of universe which is run along such lines can take some comfort from Crucial Youth\u2019s humour in the face of fanaticism.<\/p>\n

Part Four will follow when I\u2019ve tracked down some decent quality images.<\/p>\n","protected":false},"excerpt":{"rendered":"

Part Three: Crucial Youth Background Only in America. Whilst anarchopunks like Crass adopted a huge, all-encompassing vision of the evils of capitalism, spawning a million identikit bands who dressed in black and eschewed meat, puritan punk in the US took an even stranger turn. The Teen Idles were formed in Washington DC in 1979. The …<\/p>\n

Continue reading ‘Punk Comics 3’ »<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,14],"tags":[],"class_list":["post-577","post","type-post","status-publish","format-standard","hentry","category-punk","category-specials"],"_links":{"self":[{"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/posts\/577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/comments?post=577"}],"version-history":[{"count":0,"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/posts\/577\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/media?parent=577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/categories?post=577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uncarved.org\/blog\/wp-json\/wp\/v2\/tags?post=577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}